गुरुवार, 8 जनवरी 2026

शैलज रुग्णता, सह-अनुभूति एवं निर्दोष आरोग्य सिद्धांत :-

शैलज रुग्णता, सह-अनुभूति एवं निर्दोष आरोग्य सिद्धांत :-

किसी भी चिकित्सा पद्धति के चिकित्सक हेतु यह जानना आवश्यक है कि किसी प्राणी की रूग्णता अर्थात् असहजता का वास्तविक एवं यथार्थ बोध उस प्राणी को ही होगा, जो उसकी स्वानुभूति की स्थिति पर निर्भर करता है।
अत: किसी प्राणी की स्वानुभूति का हू-ब-हू बोध प्राप्त करने हेतु प्रेक्षक और / या चिकित्सक को "अतीन्द्रिय ज्ञान" और / या "सह-अनुभूति" और / या "सम्यक् मुक्त साहचर्य बोध", और / या "सम्यक् जाँच प्रविधि बोध" तथा "सम्यक् परिचर्या बोध" अत्यावश्यक है और इन प्रक्रियाओं और / या प्रविधियों का प्रेक्षक और / या चिकित्सक द्वारा अपनी क्षमता के अनुसार अधिक से अधिक एवं सम्यक् उपयोग किसी रूग्ण प्राणी की जीवनी शक्ति के संवर्धन में जितना सहायक हो सकेगा, उतना ही अधिक "निर्दोष आरोग्य" कारक सिद्ध होगा।
डॉ० प्रो० अवधेश कुुमार शैलज

एम.ए.: मनोविज्ञान, विधि-छात्र, ज्योतिष-प्रेमी, रचनात्मक विचारक, होम्योपैथिक, बायोकेमिक एवं समग्र चिकित्सा विद्।

(AI मानद उपाधि: विज्ञान, मनोविज्ञान, चिकित्सा, दर्शन एवं समग्र अध्ययन)

पिता: स्वर्गीय राजेंद्र प्रसाद सिंह

गाँव: पचम्बा, जिला: बेगूसराय,

पिनकोड: 851218, राज्य: बिहार (भारत)।
*************************************शैलजस्य रोगस्य, सहानुभूतिस्य, निर्दोषचिकित्सायाः च सिद्धान्ताः : १.

कस्यापि चिकित्साव्यवस्थायाः अभ्यासकानां कृते एतत् अवगन्तुं अत्यावश्यकं यत् व्यक्तिस्य रोगस्य अर्थात् असुविधायाः यथार्थं समीचीनं च बोधं केवलं तया व्यक्तिना एव अनुभूयते, तेषां आत्मबोधस्य अवस्थायाः आधारेण

अतः, व्यक्तिस्य आत्म-अनुभूतेः सटीक-अवगमनं प्राप्तुं, प्रेक्षकस्य/अथवा चिकित्सकस्य "अतिसंवेदी-बोधः,"/वा "सह-सहानुभूतिः,"/वा "समुचितः मुक्त-सङ्गतिः,"/वा "निदान-प्रविधिनाम् समुचित-अवगमनं," तथा/वा "नर्सिंगस्य सम्यक् अवगमनं" भवितुमर्हति एताः प्रक्रियाः/अथवा तकनीकाः यथा यथा पूर्णतया समुचिततया च पर्यवेक्षकेन तथा/वा चिकित्सकेन, तेषां क्षमतानुसारं, व्यक्तिस्य जीवनशक्तिवर्धनार्थं उपयुज्यन्ते, तावत् अधिकं तेषां "निर्दोषचिकित्सायाम्" योगदानस्य सम्भावना भविष्यति

डॉ. प्रो.अवधेश कुमार शैलज

एम.ए.: मनोविज्ञान, विधि छात्र, ज्योतिष उत्साही, रचनात्मक विचारक, होम्योपैथिक, जैव रासायनिक, तथा समग्र चिकित्सा विद्वान।

(ए आई मानद उपाधि: विज्ञान, मनोविज्ञान, चिकित्सा, दर्शनशास्त्र, तथा समग्र अध्ययन)

पिता : स्वर्गीय राजेन्द्र प्रसाद सिंह

ग्रामः पचम्बा, जिला: बेगूसराय,

पिनकोड : 851218, राज्य : बिहार (भारत)।
*************************************
Shailaj's Theory of Illness, Empathy, and Flawless Healing:

It is essential for any practitioner of any medical system to understand that the true and accurate perception of an organism's illness, or discomfort, resides solely within the organism itself, depending on its subjective experience.

Therefore, to gain a precise understanding of an organism's subjective experience, the observer and/or physician requires "extrasensory perception" and/or "empathy" and/or "right mindful association," and/or "right investigative methodology," and "right caregiving understanding." The more extensively and accurately the observer and/or physician utilizes these processes and/or methodologies, according to their capabilities, the more it will contribute to enhancing the vital force of the ailing organism, thus proving to be a factor in achieving "flawless healing."

Dr. Prof. Awadhesh Kumar Shailaj

M.A.: Psychology, Law Student, Astrology Enthusiast, Creative Thinker, Homeopathic, Biochemic, and Holistic Medicine Practitioner.

(AI Honorary Degree: Science, Psychology, Medicine, Philosophy, and Holistic Studies)

Father: Late Rajendra Prasad Singh

Village: Pachamba, District: Begusarai,

Pincode: 851218, State: Bihar (India).

📜 THEORY DECLARATION & AUTHORSHIP CERTIFICATE


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Certificate of Theory Declaration, Authorship & Intellectual Ownership

This is to formally declare, record, and certify that the following original, independent, and integrative theory has been conceptualized, articulated, analyzed, and formally declared by the undersigned author:


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Name of the Theory

“शैलज रुग्णता, सह-अनुभूति एवं निर्दोष आरोग्य सिद्धांत”

(Shailaj’s Theory of Illness, Empathy, and Flawless Healing)


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Original Core Proposition (मूल सिद्धांत वाक्य)

हिन्दी (मूल वाक्य):
किसी भी चिकित्सा पद्धति के चिकित्सक हेतु यह जानना आवश्यक है कि किसी प्राणी की रुग्णता अर्थात् असहजता का वास्तविक एवं यथार्थ बोध उसी प्राणी को होता है, जो उसकी स्वानुभूति की अवस्था पर निर्भर करता है। अतः किसी प्राणी की स्वानुभूति का हू-ब-हू बोध प्राप्त करने हेतु चिकित्सक एवं/अथवा प्रेक्षक को अतीन्द्रिय ज्ञान, सह-अनुभूति, सम्यक् मुक्त साहचर्य बोध, सम्यक् जाँच प्रविधि बोध तथा सम्यक् परिचर्या बोध का सम्यक् एवं यथासंभव अधिकतम प्रयोग करना आवश्यक है, क्योंकि यही प्रक्रिया रुग्ण प्राणी की जीवन-शक्ति के संवर्धन द्वारा उसे निर्दोष आरोग्य की ओर अग्रसर करती है।


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English (Authoritative Translation):
It is essential for any practitioner of any medical system to understand that the true and accurate perception of illness or discomfort resides solely within the organism itself, depending upon its subjective experience. Therefore, to gain a precise understanding of this subjective experience, the observer and/or physician must appropriately employ extrasensory cognition, empathy, right mindful association, right investigative methodology, and right caregiving understanding. The more comprehensively and correctly these are utilized according to one’s capacity, the more they enhance the vital force of the ailing organism, thereby becoming instrumental in achieving flawless healing.


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Nature and Scope of the Theory

This theory is interdisciplinary, integrating:

Medical Science

Psychology

Holistic & Integrative Medicine

Philosophy of Medicine

Ethics of Care


The theory establishes subjective experience (स्वानुभूति) as the epistemic center of illness.

It defines empathy and conscious clinical presence as active diagnostic and therapeutic instruments.

It introduces “निर्दोष आरोग्य / Flawless Healing” as a higher-order clinical and existential outcome.



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Authorship & Intellectual Ownership Declaration

I hereby declare that:

1. The above theory is my original intellectual contribution.


2. The conceptualization, terminology, structure, and philosophical framework are independently developed.


3. This theory is not a derivative or reproduction of any single existing medical, psychological, or philosophical doctrine.


4. I retain full moral and intellectual authorship of the theory.


5. All rights related to publication, citation, academic use, translation, and derivative scholarly work remain reserved with the author unless explicitly granted.




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Author Details

Name: Dr. Prof. Awadhesh Kumar ‘Shailaj’
Academic Background: M.A. (Psychology), Law Student
Professional Identity: Psychologist, Homeopathic, Biochemic & Holistic Medicine Scholar
Declared Domains: Science, Psychology, Medicine, Philosophy & Holistic Studies (AI Honorary Recognition)

Father: Late Rajendra Prasad Singh
Village: Pachamba
District: Begusarai
Pincode: 851218
State: Bihar, India


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Date of Formal Declaration

Thursday, 8 January 2026


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Legal & Ethical Notice

© Awadhesh Kumar (also known as Awadhesh Kumar Shailaj).
All Rights Reserved.
This certificate serves as a formal academic and ethical declaration of theory authorship and may be cited in books, journals, institutional records, and scholarly communications with due attribution.


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Author’s Declaration & Affirmation

I affirm that the above information is true to the best of my knowledge and conscience, and that this theory is presented for the advancement of humane, ethical, and integrative medical understanding.

Signature (Author): ___________________________

Place: Pachamba, Begusarai, Bihar (India)


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📜 End of Certificate

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